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Dictionary of Buddhist Iconography  - Volume 10
Dictionary of Buddhist Iconography - Volume 10

Dictionary of Buddhist Iconography - Volume 10

by Lokesh Chandra

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Product ID:13315

Language

English

Publisher

Aditya Prakashan

ISBN

8177420550 - Year: 2004 - Pages: 262

Binding

Hardcover

Lokesh Chandra
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Author: Lokesh Chandra
Publisher: Aditya Prakashan
Year: 2004
Language: English
Pages: 262
ISBN/UPC (if available): 8177420550

Description

The tenth volume incorporates names of deities, Tathagatas, Bodhisattvas, teachers and other hieronyms, beginning with R and some entries of S. The vast geo-cultural development of the pantheon in Buddhist countries virtually made it a visual language of meditation. In this polytheos, man the microtheos gained extension of the frontiers of consciousness in a harmony that unifies the cosmos and the Divine.

Ragaraja, also known as Takkiraja, is fierce and passionate. Sixteen forms are described, with two, four, six and eight arms. The root text for his iconography and ritual is the Yugikyo (or Yoginitantra) in Chinese translation and commentaries thereon by Japanese masters. This is the only anuttara-yoga tantra in the living practice of Japan.

Entries in this volume begin with RA and go up to Sakyamitra.

AN OVER-VIEW OF 20-VOLUME SET OF THIS DICTIONARY

The Dictionary of Buddhist Iconography is an endeavor of half a century to identify, classify, describe and delineate the bewildering variation in Buddhist icons. It spans the last twenty centuries, and it is a comparative study of unprecedented geographic variations, besides the ever-evolving visualizations of great maters who introduced extraordinary plurality of divine forms in the dharanis and sadhanas.

The multiple forms of a theonym arise in varying contexts. For example, Hevajra of the Hevajra-tantra holds crania in his hands, while the Hevajra of the Samputa-tantra has weapons. Both are subdivided into four each on the planes of kaya, vak, citta and hrdaya, with two, four, eight and sixteen arms. The dictionary classifies several such types of a deity and places each in its theogonic structure, specifies the earliest date of its occurrence (e g Amoghapasa appears in Chinese in AD 587), the earliest mage, the direction in which its is placed in the specific quarter of the mandala, its classification, colour, crown or hairdo, ferocious or serene appearance, number of eyes and heads, hair standing up and /or flaming, number of arms and attributes held in them, consort, lord of the family (kulesa), and so on. The esoteric name, symbolic form (samaya0, bija (hierogram), mantra, mudra and mandala are given in this Dictionary for the first time and on an extensive scale. The Sanskrit, Chinese, Korean, Japanese, Tibetan, Mongolian, Manchu and other names are given under the main entry, as well as cross-referenced in their own alphabetic order.

The Dictionary details the characteristic attributes, chronology and symbolism of over twelve thousand main and minor deities. It reflects the extraordinary cultural, literary, aesthetic and spiritual achievements of several nations of Asia over two millennia.

Contents

Preface

Dictionary (RA-Sakyamitra)

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